There is still time to register for the June 10-12, 2022 weekend (or just Saturday or Sunday). Join us for a weekend of panels, tours, and visiting with old and new friends. Hosted by the Jewish Historical Society of South Carolina and Beth Israel Congregation, Beaufort, SC.
To register, visit JHSSC.
Enjoy the latest magazine published by the Jewish Historical Society of South Carolina, featuring contributions and highlights by and about several congregation members.
Prayer for the Jewish New Year
May we hold lovingly in our thoughts-
those who suffer from tyranny, subjection, cruelty, and injustice,
and work every day towards the alleviation of their suffering.
May we recognize our solidarity
with the stranger, outcast, downtrodden, abused, and deprived,
that no human being be treated as "other,"
that our common humanity weaves us together
in one fabric of mutuality,
one garment of destiny.
May we pursue the Biblical prophet's vision of peace,
that we might live harmoniously with each other
and side by side,
with no one exploiting the weak,
each living without fear of the other,
each revering Divinity in every human soul.
May we struggle against institutional injustice,
free those from oppression and contempt,
act with purity of heart and mind,
despising none, defrauding none, hating none,
cherishing all, honoring every child of God, every creature of the earth.
May ...all peoples
know peace in this New Year,
And may we nurture kindness and love everywhere.
- Rabbi John Rosove (Senior Rabbi of Temple Israel of Hollywood in Los Angeles)
Join a coalition of South Carolina Conservative Synagogues for a free virtual event featuring SC Representative Beth Bernstein and past State Senator Joel Lourie. Our guests will be discussing the proposed Clementa C. Pinckney Hate Crimes Act, now before the SC House.
You can submit a question prior to the event at: hatecrimesSC@gmail.com
You will also be able type in questions during the event in chat.
TO REGISTER: https://tinyurl.com/565nxt72
How did Oliver Cromwell help Jews in England in 1649-1654 begin their very first steps to immigrating to the New World and the low country? Jews in England in 1290 were expelled by “the Edict of Expulsion”, a royal decree issued by King Edward I. This was after over 200 years of increasing persecution of Jews, such as in 1218 when Henry III with the “Edict of the Badge” required Jews to wear a badge marking them as Jews. As Henry III was doing this, he was also taxing Jews heavily and segregating them from the rest of the population. It was not until 1657, almost 400 years later, that Oliver Cromwell began unofficially to readmit Jews.
Did the development of religious toleration in England under Cromwell help convince Jews both in England and Europe to want to immigrate to the New World? How did all this affect the settling of the early colonies, especially Carolina and the rest of the Colonies? Those Jews who had been expelled in 1290 were under “The Cromwellian Protectorate “and were allowed to return. Why? Among the reasons, one was financial; international trade and commerce with the Jewish community of Amsterdam, among other European cities, would be good for London and England. Such trade also would be good for England because of Jewish ties to the East and West Indies as well as to the New World. Second, the doctrinal reason; one that has existed for over two thousand years, “the conversion of Jews to Christianity” as it was essential before “the messiah” could return to earth.
I think the Jews in England, as well as Spain and Holland, were looking for “Persecution Free” land to live as Jews, work in their trades, or professions and secure their families' security. This was a background, so to speak, for Jews seeking this type of security in the New World where they could grow and flourish as could their families. So, they come to the New World and find they are well accepted; particularly since Sir James Oglethorpe, founder of the Georgia colony, writes to the King that “he allowed the Jews to stay “on his own responsibility and the industriousness of them and Dr. Nunez.” Jews were welcome in Georgia and as we’ve discussed before in South Carolina ( remember John Locke who wrote the charter for the colony of South Carolina allowing Jews and dissenters freedom of religion). This was a major change from both England and Europe. It was a good sign and an auspicious signal for Jews in both England and Europe to come try out this new land, especially the colonies of Georgia and South Carolina.
Submitted by Linda N. Hoffman